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    Cubans finding comfort, nostalgia in Russian products

    Cubans finding comfort, nostalgia in Russian products
    11/14/2014 5:05 PM 11/14/2014 11:53 PM

    There are many things Cubans who fled the island prefer to forget, but
    not all memories have a bitter taste.

    For those who grew up during the 1970s and ’80s, childhood memories
    sometimes trigger cravings for carne rusa — Russian beef packed into a
    can — a dab of eau de toilette from Moscow or entertainment in the form
    of Russian cartoons.

    All of these items were common before the collapse of the former Soviet
    Union in 1991, when Cuba was heavily subsidized by the giant communist
    nation formally known as the Union of Soviet Socialists Republics
    (U.S.S.R). Miami Cubans who grew up on the island during this era, and
    have a hankering for a little taste of yesteryear, are turning to
    Russian and European stores in South Florida to find the products.

    Some remember food such as carne rusa with disdain because it was
    offered ad nauseam at school camps, harvest events and other public

    “There was a time, however, when it became a luxury. In the ’90s, there
    was no more beef, and no more Russians,” recalls Pedro Valdes, a
    53-year-old Cuban who emigrated in 2001.

    One day, Valdes made an online search for photos of the cans of Russian
    beef he used to eat in Cuba and discovered he could buy similar cans at
    Marky’s, a Russian and European market at 687 NE 79th St. in Miami.
    Valdes then sent a can to his brother in Cuba, who paraded the product
    as if it were a trophy in his Jaimanitas neighborhood in Havana.

    Aracelis Marcos came to the United States 13 years ago. After finding
    Marky’s, she now returns monthly to buy the cans of carne rusa.

    “Maybe it’s because I ate it so much in Cuba, I like it and it makes me
    feel nostalgic,” she said during a recent shopping trip. “I discovered
    this place about seven years ago and I come here to buy beef as well as
    Moscu Rojo perfume and Shostakovsky balm.”

    The balm has anti-inflammatory properties and was often used in Cuba to
    treat ulcers.

    Cubans who worked and studied in the former Soviet Union are also
    frequent clients at the store. Armando Portela traveled to Moscow in the
    ’80s. He was a geographer and initially worked on a project with a
    Soviet satellite company. He later worked on crafting the Atlas of Cuba,
    which remains one of his deepest sources of pride. While in Moscow,
    Portela married a Russian woman and finished his doctorate degree.

    “In 1991, I went to Russia again and after that I never returned,” said
    Portela. “I wanted to return but I was there the day that [Mikhail]
    Gorbachev announced the end of the U.S.S.R. I ran out to the street to
    talk to people about it but nobody seemed to care about what was
    happening. A newspaper saleswoman told me what she cared about was
    finding food.”

    However, the eating habits that Portela acquired while living in Moscow
    are what keep him going back to several Russian stores in South Florida.

    In Miami, Cuba nostalgia is dominated by the memories and culture of
    prerevolutionary Cuba. Those who shop for products such as carne rusa
    say they are often misunderstood, if not openly criticized.

    “The thing is that this is how we were raised,” said Marcos as she
    browsed the aisles at Marky’s. “All the products were Soviet; culinary
    culture has nothing to do with politics.”

    Said Valdes, another frequent customer: “It goes beyond politics. All
    we’re doing is remembering our youth and having a good time doing so.
    What do politics have to do with eating a can of Russian beef and
    drinking vodka?”

    “Emigration to Miami didn’t stop at the beginning of the ’60s,” said
    Jacqueline Loss, a Spanish professor at the University of Connecticut
    and author of Dreaming in Russian: The Cuban Soviet Imaginary. “Cubans
    from different generations make transnational connections in their lives
    in a range of ways.”

    “We shouldn’t judge the ones who do so through a can of Russian beef,
    even if other Cubans think it’s vulgar or low class,” added Loss, who is
    editor of Caviar with Rum, Cuba-USSR and the Post-Soviet Experience.
    “Those who left before the ‘sovietization’ of the country don’t know
    what it was like to grow up under the prism of Soviet culture.”

    On blogs and Internet forums where this topic is discussed, some
    commenters criticize the craving for Russian products as the
    ‘sovietization’ of the United States. But those who make the purchases
    say it has nothing to do with politics and everything to do with deep
    cultural experiences.


    In Cuba, cartoons are known as “muñequitos.” During the decades in which
    there were only two television channels, Cuban children religiously
    tuned into “la tanda infantil” or “The Children’s Hour” in the
    afternoon. The majority of the cartoons came from socialist nations.
    Some of them were lackluster, while others had personalities and stories
    that engrained themselves in the memory of an entire generation.

    Aurora Jacome, who emigrated to Spain when she was 15 and later became
    an architect, explained that in 2005, “in an attempt to regain memories”
    from her childhood, she created a blog titled Muñequitos Rusos.

    On Jacome’s blog a commenter identified as Angel congratulated her on
    her site, posting: “It [the blog] can become something very big and tie
    together a generation of people that due to reasons outside our control
    are now dispersed around the world.”

    This, Jacome says, is where her merit lies: “The blog’s greatest
    accomplishment was to create a meeting place — which at times can be
    strenuous to moderate, there’s no talk of politics whatsoever — where
    people can regain, share and enjoy an imaginary common ground where they
    can discuss the childhood of the Cuban people of my generation.”

    Maria Antonia Cabrera Arus, author of a blog called Cuba Material, said
    that ostalgia (the longing for Soviet culture) in Cuba also has to do
    with the deterioration of the standard of living after the demise of the
    U.S.S.R, when Cuba lost 80 percent of its commerce and its gross
    domestic product fell 35 percent.

    “What came after, in terms of materials, was much worse, more precarious
    and characterized by scarcity,” said Cabrera Arus. “Childhood nostalgia
    was matched by nostalgia for those items that stopped existing all

    Loss said that many of those “members of the los muñequitos rusos
    generation,” which she interviewed for her books, remembered the ’80s as
    an era in which “although they didn’t have luxurious products, they did
    have products they could consume”.

    The era that followed, known by Cubans as Período Especial or the
    “Special Period,” was one in which basic staples disappeared and most
    people could only window shop at stores frequented by tourists.

    Another important element about ostalgia is the desire for identity

    “Ostalgia started in Oriental Germany as a psychological solution to
    hurt pride,” said Cabrera Arus. “After the reunification, Germans who
    lived in the Oriental area were marginalized, they were the poor
    brothers who didn’t know how to dress … that’s where the feeling was
    born as defense mechanism to all of this.”

    Cabrera Arus added that ostalgia was the answer to low self-esteem
    problems and needs for personal reaffirmation.

    “This same thing could be happening now between Cubans living on the
    island and those in the Cuban exile community,” she said.

    Some experts warn about the danger of giving into ostalgia so much so
    that history is negated.

    But even those who grew up during the Soviet period don’t refer to it as
    a “romantic” era. During that time, many on the island resisted Russia’s
    material culture and tagged its objects as “ugly” and as having a low
    quality design. For some, the ties between Moscow and Havana marked a
    colonial relationship.


    But even as generations of Cubans have moved on to a new life on and off
    the island, ostalgia has sparked commercial enterprise.

    In Cuba, young designer Darwin Fornes came up with a clothing line
    called “Chamakovish.” The word can be broken down into “youngster”
    (chama) and “of Russian patrimony” (kovish).

    The clothing, which made its debut at an art fair in 2013, consists of
    printed t-shirts and linen handbags featuring Russian cartoons and
    cartoons of countries such as Poland and the Czech Republic — The Wolf
    and The Hare, Bolek y Lolek and Cheburashka — cartoons that were popular
    on Cuban television in the 1970s and ’80s. And in old Havana’s Plaza de
    Armas next to a set of antique books hang Soviet medals, coins and a
    group of other objects from the time of the U.S.S.R.

    These items are in high demand by collectors, and their appeal is only

    “These objects being collected were, in the past, politically charged,”
    said Cabrera Arus. “We lived in a politicized material culture. Items
    were examples of Cuban-Soviet friendship and of the luminous future
    awaiting us, a future in which consumerism was an important component.”

    Social and political changes brought forth by communism’s collapse in
    Europe sent these items into a vortex of disregard.

    “Many of these objects were forgotten and stopped being produced because
    they no longer had a commercial value,” said Jacome. “These objects are
    now hard to find and have inevitably become desirable.”

    This report was done in collaboration with Univisión 23 reporter Mario

    Follow Nora Gamez Torres on Twitter @ngameztorres

    Source: Cubans finding comfort, nostalgia in Russian products | The
    Miami Herald –